Wednesday, July 17, 2019

Fasting and Prayer, A Christian Way of Life


Should Christians fast? If yes, why should we be doing it? How fasting and prayer related to each other. How important fasting and prayer are in our lives today?

When Jesus was approached by His disciples concerning their inability to heal the sick boy, brought to them by his father, Jesus replied in Matthew 17:21, “this kind goeth not out but by prayer and fasting.”

What is fasting? and, Why should we be doing it? In answering the first of these questions, we can say that biblical fasting is a sacrificial, voluntary abstaining from food (and sometimes from drink) for a definite period of time for a spiritual purpose. It rarely, if ever, occurs in the Bible as a standalone endeavor. In other words, it is not a practice that God’s people engage in all by itself but something that they do in conjunction with prayer.

Why We Fast?
1.                  To strengthen prayer. “Whenever men are to pray to God concerning any great matter,” wrote John Calvin, “it would be expedient to appoint fasting along with prayer.” There is something about fasting that sharpens the edge of our intercessions and gives passion to our supplications. So it has frequently been used by the people of God when there is a special urgency about the concerns they lift before the Father. When Ezra was about to lead a group of exiles back to Jerusalem, he proclaimed a fast in order for the people to seek the Lord earnestly for safe passage (Ezra 8:23).
2.                  To show our earnestness. Fasting helps us express an earnestness in our prayers (Acts 14:23). In denying ourselves food, we are telling the Lord that we mean business, that we are putting our money where our mouth is, so to speak. Andrew Murray put it this way: “Fasting helps us to express, to deepen, and to confirm the resolution that we are ready to sacrifice anything, to sacrifice ourselves, to attain what we seek for the kingdom of God.”
3.                  To express our wholehearted faith in seeking the Lord. Oftentimes in the Bible, fasting is an expression of wholehearted devotion to God. It is a way of showing that we really are repentant and that He really is more important to us than mere physical pleasures (Joel 2:12–13).
4.                  To plead with the Lord. At other times, fasting is an expression of mourning—either over death (2 Sam. 12:16) or over sin (Jonah 3:5)—and of pleading with the Lord to hear our prayers for mercy and for healing. That would seem to be the point of Jonah 3:5; Esther 9:31; and Joel 1:14.
5.                  To seek wisdom and guidance. In 2 Chronicles 20:1–30, Jehoshaphat proclaimed a national fast in order that all the people might seek the Lord’s wisdom and guidance in the midst of an encroaching military host that was coming on them from Edom. This suggests that fasting and praying in the midst of daunting tasks and overwhelming circumstances are entirely appropriate for us.
6.                  To express humble reliance on the Lord. In Ezra 8:21–23, we have evidence of a fast being proclaimed as an expression of humility and dependence on God for His provision. Here, fasting is not entered into lightly or flippantly but with humble reliance on God that He will hear their prayers and provide what they need when they need it.
7.                  To prepare ourselves against temptation. In Matthew 4:1–3, Jesus fasts so that He might be able to withstand the devil’s temptations, not in order that the devil might have grounds on which to be able to tempt Him, as some may think. (Satan tempts Jesus three ways, not just in His physical appetite.) If Jesus fasted to be better prepared for temptation, how much more should we do likewise?
Fasting is never a way of manipulating God into answering our prayers or showing us mercy. It is not a hunger strike to ensure that God will meet our list of demands. It is a way of expressing our love for Him and our gratitude for all that He has done for us. It is a way of communing with Him and of keeping our hearts fixed upon Him. The world is continually seeking to pull our desires away from the Lord. It continually beckons us to find our pleasure in food or drink or other worldly delights. Fasting reminds us that the Lord is our chief pleasure, and it trains us to keep it that way. It helps us remember that “fullness of joy” and “pleasures forevermore” can only be found in His presence and at His right hand (Ps. 16:11). For this reason, fasting plays an important role in the battle for our desires, which lies at the heart of what Christianity is all about. We neglect it to our peril.

Therefore, this Wednesday (May 1st, May Day) may the whole church come together for interceding before God as we, as a church, are going through some crucial and challenging period. In times like these, God alone is our strength, wisdom, and guidance. We need to seek Him; we need to seek Him right; we need to seek Him earnestly; we need to seek Him urgently; and we need to seek Him sacrificially. Would you come to seek Him in prayer and fasting?

Orderliness in Sunday Worship


The weekly public worship service is the most important activity in the Christian life. Here, God meets with His people. He speaks to us in His Word and Sacraments, and we respond in prayer, confession, and song. He stoops down to feed our souls, strengthen our faith, and build us up as the body of Christ. We come ready to hear, ready to receive, and ready to please Him. 

Nowadays, worship services are often more about pleasing ourselves than pleasing God. It has become common for worship services to focus on entertaining the audience, looking more like rock concerts and motivational seminars, rather than the holy worship of the triune God. But the Bible commands us to Hebrews 12:28-29 “Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:  For our God is a consuming fire.” Therefore our worship service need to be structured in an orderly and reverential manner that we would do nothing for man’s glory all through the service, but only for the glory of God. Following is our order of service:

SILENT PRAYER
This is prior to the service, as a preparation of our hearts every worshipper should be seated silently and commune with God for few seconds or minutes. Come at least 5 minutes ahead of the service begins. Spend time quietly with God, asking the Lord’s forgiveness and mercy, and the preparation of the heart.

CALL TO WORSHIP
The service begins with the Triune God calling us with His Word to worship Him with reverence and awe. A text, often a Psalm, is read as a summons to the people of God. He calls us to worship Him and receive from His open hand the good gifts He provides for our souls. Every worshipper needs to eagerly hear the call to worship as the chairman has well-chosen the passage to call the worshipper’s attention toward God. No walking around or talking each other when call to worship is done.

SONG OF PRAISE
Having heard God’s call to worship Him, we respond by lifting up our voices to Him and singing a psalm or biblical hymn. The words we sing to the Lord are carefully chosen, as the content of each song must conform to Scripture, and should provide us with a deeper understanding of God. 

INVOCATIOn
Having heard God’s call to worship Him, and sung praises to Him, we respond to Him in thanksgiving prayer. As the covenant people of God, rise to our feet and invoke (call upon) the name of God, confessing that we are sinful people and need His mercy, and offer our praises of thanksgiving to Him.

READING OF THE LAW
God tells us His will for our lives in His law, that is, the commands of Scripture. God’s law tells us clearly how we are to live and what God expects of us. It also reveals God’s holiness as well as our sinfulness, that we understand God’s demands for our lives. 

CONFESSION OF SIN
Having heard God speak to us in His law, we are driven to confess our sins. First, we do this publicly and corporately, confessing to God as a people, “against you, you only, have I sinned and done what is evil in your sight” (Psalm 51:4). Then, we do this silently, confessing our own individual sins. 

DECLARATION OF PARDON
Having confessed our sins to God, we hear the joyful announcement of His promise that “if we confess our sins, he is faithful and just to forgive us our sins and cleanse us from all unrighteousness” (1 John 1:9). As Christ’s ambassador, the minister declares pardon to all who trust in Christ and repent of their sins. 

CONFESSION OF FAITH
We confess together the Apostles’ or Nicene Creed, or a section of the Westminster Confession of Faith. We do this not only to be instructed in the Christian faith, but also as a prayer to God in which we declare that we stand united in the truth He has revealed: “One Lord, one faith, one baptism, one God and Father of all” (Eph 4:5-6). The creeds and confessions beautifully summarize that revealed truth. 

OFFERING
We respond to God’s grace with our monetary giving, which is for the work of the Kingdom of the Lord Jesus Christ on earth, the advancement of the gospel in the world and the making of disciples. The Word reminds us in 2 Corinthians 9:7, “Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.”

PASTORAL PRAYER
The minister prays on behalf of the congregation, bringing “the fruit of lips that acknowledge his name” (Hebrews 13:15), as well as intercession for the church and the world. This includes a sharing time as well for the congregation to express their gratefulness to the Lord for His mercies in their lives for the past week and sharing the prayer items for the congregation to pray together. 

SCRIPTURE READING
God’s Word is a lamp unto our feet and light unto our path (Psalms 119:105). We listen to Him speak as His Word is read. This too – “the public reading of Scripture” (1 Tim 4:13) – is an act of worship. 

PRAYER FOR ILLUMINATION
We call upon the Lord again, this time asking him, “That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:  The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power” (Ephesians 1:17-19).

SERMON
This is one of the most important components our worship. All the things that are mentioned above climax toward this moment of faithfully preaching God’s Word and faithfully receiving it as the Paul says in 2 Timothy 3:16-17, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.” The minister gives a faithful exposition of the text, which ultimately calls us to repentance of sin and faith in Christ (2 Tim 4:2-4). 

LORD'S SUPPER
Having heard from our covenant God in His Word, we now join him in a covenant meal. As the preached Word promised us God’s favor in Christ, so also our heavenly Father adds this visible conformation of His unchangeable promise. We partake together to commune with and participate in the body and blood of Christ (1 Cor 10:16). As we partake the elements, we are reminded of the gospel of Christ which He exhibited on the Cross, and we receive strength and comfort for our daily walk with Him.

SONG OF RESPONSE
Having heard the word of Christ and participated in the body and blood of Christ, we “let the word of Christ dwell in [us] richly,” by “singing psalms and hymns and spiritual sons, with thanksgiving in our hearts to God” (Col 3:16). 

BENEDICTION & Threefold amen
In the worship service, the triune God gets the first word and the final word. And both are announcements of His grace. With uplifted hands, the minister blesses the people of God from the Word of God, which is available to all who receive it through faith: “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all” (2 Cor 13:14).

silent prayer
Our service concludes with the congregation offering a silent from of thanksgiving to God for speaking to them and committing their lives according to His Word revealed.

welcome and announcements
The minister takes this time to acknowledge anyone who first time come to the church and welcome to the congregation, and also makes the important church announcements for the week.

I urge every member and visitor of this church to take this order of service very seriously and prayerfully co-operate in following each and every component of this Order. If we do so, we would be committing ourselves in worshipping the Lord in the beauty of holiness. May the Lord help us!

Worshiping the Lord in the Beauty of Holiness


Introduction

Worshiping the Lord the beauty of holiness has been a divine injunction, repeatedly mentioned in God’s Word. King David, while offering thanksgiving unto God for helping him to bring the ark of God to Jerusalem, called Israel to worship the Lord, Give unto the LORD the glory due unto his name: bring an offering, and come before him: worship the LORD in the beauty of holiness (1 Chronicles 16:29). He again called Israel to do the same in Psalms 29:2, Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness. The psalmist says the same in Psalm 96:9, O worship the LORD in the beauty of holiness: fear before him, all the earth.

How do we worship the Lord in the beauty of holiness?

Consecrated to God

Christians’ life is a consecrated life, that means, a life that is set apart. We are a holy people, and that holiness need to be reflected even in our worship. In the Old Testament many things were consecrated to God. People’s house that was vowed to the Lord (Leviticus 27:14), an animal, or the produce of his field that was set apart as his tithe (Leviticus 27:28,30). Anything specifically separated to the Lord's use was "holy unto the Lord." That which is "sanctified" is "set apart" to the Lord. To Israel, the Lord specifically said, And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel (Exodus 19:6). Again, in Leviticus 11:44, the Lord said, For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth. Leviticus 20:7, Sanctify yourselves therefore, and be ye holy: for I am the LORD your God.

This means, every Israelite’s life need to be a consecrated life, following the Lord as He has commanded in His holy Word, serving Him, and glorifying His name. Their worship should have reflected their holy consecration unto the Lord. Hence, their temple worship was designed in such an orderly manner as revealed by God through Moses, recorded in Exodus and Leviticus. God specifically detailed all of His expectations in their temple worship. They had to follow every detail so that they could worship the Lord in the beauty of holiness.

Similarly, in the New Testament, Christians are consecrated unto God. We are a “set apart” people that we are to worship God in the beauty of holiness. The Apostle Paul writes in 1 Corinthians 6:9-11, Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. Their whole life on earth is a consecrated life. Paul says in Romans 12:1, I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. Since our lives are a consecrated life, our worship should also be in holiness.

In Godly Fear

Worshiping the Lord in the beauty of holiness and the fear of the Lord go hand in hand. We fear God and that means we revere Him. Our reverence of Him need to be reflected in the manner by which we worship Him. God cannot be worshiped as the way we feel or think, but in a manner that is acceptable to Him. The author of Hebrews says in Hebrews 12:28, Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: Paul says in 2 Corinthians 7:1, Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Conclusion

Sadly, today we see people completely neglecting the holiness aspect from worship. People come to the Lord’s house for worship but their hearts and minds are not prepared. They dress up and behave in an unholy manner. Today in many churches worship services are conducted in an unholy manner, without godly reverence. May the Lord help us that we will worship Him only in a manner that is acceptable to Him—worshiping in the beauty of holiness! 

Baptism of Sagar and Membership of Elishiva and Shamik Biswas

March 24, 2019, was a special day for Sagar, who was baptized at Covenant, and became a member of Covenant BPC, together with his wife Elishiva. Shamik Biswas also became a member of Covenant, and all three come from West Bengal. Shamik has heeded the call of the Lord to serve the Master. He, having quit his promising IT career, joined Presbyterian Theological Seminary to pursue the Master of Divinity degree, and thereafter to establish a Reformed church in Calcutta.















Monday, July 15, 2019

Being in the Presence of God, Jonah 1:1-6, sermon by Ps George Skariah


Being in the Presence of God
Jonah 1:1-6

 Jonah was a prophet of Israel, and a prophet of Yahweh, who prophesied around 800 BC.

 God’s Way for Jonah (v 2)

Nineveh was the capital of the ancient empire, Assyria, and it was situated east of Israel, located on the eastern bank of the Tigris River.
God wanted to send a strong message to the city Nineveh for their wickedness and God chose Jonah to go to Nineveh to declare the message of God.
·         It was a privilege to be called by God, Jonah got that privilege of being a mouth-piece of God.
·         Assyria was the super power of that period. To go to such a great nation, and declare God’s message, was a great privilege for Jonah.

>> It is a privilege of knowing God, and being within the will of God.
>> It is a great privilege to be Christians in this world, and witness for the testimony of Jesus Christ.
>> It is great privilege to stand for the truth and declare the gospel of Christ.
>> It was George Whitefield who said I want to preach nothing but the gospel, and preach until the last breath and be buried under the pulpit. And it literally happened.  

Jonah Chooses his own Way (v 3)

Jonah chose to go to Tarshish, which was very far away from Joppa (modern costal town of Jaffa in Israel). It was estimated that Nineveh was 550 miles away from Joppa and Tarshish was 2500 miles from Joppa. Tarshish was situated westward on the Mediterranean Sea (close to Spain), which was a famous port city.

Jonah’s choosing of his way was described as he was fleeing from the presence of God.
·         This is not escaping from a territorial God; Yahweh is not a territorial God, but the God of the universe as He is the Creator of the heavens and the earth.

·         But this is taking a diversion from God—choosing one’s own path. This is rebelling against the will of God for one’s life. This is blatant disobedience (like the people of Nineveh, described in verse 2).

·         This is intentionally sinning against God. Perhaps, Jonah was concerned with all the negative impacts of going to Nineveh and preaching against the sin of the people.


>> We are very good in doing this—we want to choose our own path in life, convenient, comfortable, and neglecting God’s will for our lives.

·         Last Lord’s Day the Lord’s call for us was to possess our possessions (Obadiah 17).

Diversion from God Leads to Disaster (vv 4-7)

·         A great wind and mighty tempest.


·         Jonah went further away from God—he went down into the sides of the ship and fast asleep (v 5).
Eg. The story of Prodigal son in Luke 15.

>> We can never run away from God.

Solution from Disaster (v 6)

·       “Call upon thy God . . . God will think upon us, that we perish not.”

Conclusion/Application

Psalm 139
·         You know me (vv1-6)
·         You are with me (vv 7-12)
·         You created me (13-18)
·         Your cause is my cause (19-24)

Monday, August 27, 2018

2018, A New Look for Covenant BPC

More About Covenant, Bangalore

Who We Are

Covenant is a Reformed, Presbyterian, Church, established in Bangalore in 2005, a Bible believing, Christ and His gospel, centered, denominational church.

What We Are

By denomination, we are a Reformed, Presbyterian, Church, following the Reformed system of doctrines of the Christian faith, articulated in the Westminster Confession of Faith. We are Presbyterian Church, believing in the plurality of Elders. We have ordained Elders (both teaching and ruling) and appointed Deacons. 

The Pastor is the ordained, full-timing teaching Elder, who received the call from the Lord for full-time Christian service. He underwent minimum three years of full-time theological studies, confirming his call from the Lord for the full-time service. He has proved himself to be faithful unto the Lord though a transformed, sanctified life, living a life in personal holiness, and bringing up a godly, covenantal, home, in the fear of God. He is therefore able to preach the Word of God convincingly and passionately as he experiences the transforming power of the gospel in his own personal life.

Why We Are

Covenant Stands for the Following:
1. To "earnestly contend for the faith which was once delivered unto the saints" (Jude 3). 
2. To rightly divide the word of truth (2 Timothy 15) through faithful and expository preaching as "All scripture is given by the inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be perfect, thoroughly furnished unto all good works" (2 Timothy 3:16-17).
3. To proclaim nothing but the gospel of Christ "for it is the power of God unto salvation" (Romans 1:16).
4. For prayer and fellowship of the saints as that was the apostolic pattern of the early church, "And they continued steadfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers" (Acts 2:42). 
5. For church membership and discipline.
6. For missions and evangelism to spreadforth the good news of salvation through Jesus Christ, the only Lord and Savior.
7. For publishing the truth of God through Reformation Now Publications.
8. To faithfully pass on the torch of God to the next generation and to the generations to come through India Reformed Biblical Seminary (IRBS).

How We Are

We have number of activities planned on a weekly basis. Following is our weekly activities:

Sundays:

08.30 am - Kannada Worship Service
09.30 am - Sunday Class for children, teens, and adults, & Membership Preparatory Class

02.00 pm - (only on First Sundays, after fellowship lunch) Fellowship Meetings (Men's Fellowship, Ladies Fellowship, Youth Fellowship)

Wednesdays:

06.30 pm - Mid Week Prayer Meeting

Fridays (1&3):

08.00 pm - Neighborhood Bible Study

Saturdays:

03.00 pm - Bible Study (2nd), Pastoral Visitation (3rd), Cottage Fellowship (4th)


Where We Are

We are located on Sarjapur Main Road, in Doddakannelli, opposite of Maruti Nexa Car Showroom. We are just 3 km distance from the Outer Ring Road (Iblur/Ballandur Junction). You may locate us on Google Map (Covenant Bible-Presbyterian Church, Bangalore). 

Our contact numbers are: 9845 79 4495 / 9590 7373 52.

2018, A New Look for Covenant BPC, Bangalore

2018 is a new beginning for Covenant BPC, Bangalore, as we have started worshiping in our newly dedicated Sanctuary Hall. Pls take a look at the complete church building complex which takes care of Elim Preschool and Care (Ground Floor), India Reformed Biblical Seminary (First Floor), and Covenant Sanctuary Hall (Second and Third Floor). If you are staying at the South of Bangalore, and looking for a Reformed, Presbyterian, church to worship the Lord and serve the Lord together with His covenant people, pls join us for Sunday worship. 
















For more details about our church ministry and online sermons, visit our website: www.covenantbpci.com